A Sofa, A Book and a Cup of Coffee

 

 

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Months of the year and The Hindu Calendar

The Hindu dating systems follows one of the two popular models, the विक्रम सम्वत्  which originated in 58BCE  or the शाक सम्वत् which originated in 78 CE. (सम्वत् means year ). Prior to these an even more ancient system was used in Mauryan empire and ancient India. This was known as the सप्तर्षि calendar (estimated origin 6626 BCE)

The शाक calendar is believed to be of Indo-Scythian origin, the Vikram calendar originates at the time King Vikramaditya defeated the Shaka king and became the king of the famous Indian city of Ujjain.

Both calendars use dating systems that start with the the month of चैत्र which starts anytime between March 22 to April 14 depending on whether the solar model is used or the lunar model. Depending on where you are in India either the solar, lunar or lunisolar systems are popular. 

The months go as follows

 चैत्र – start of year in spring

वैशाख – spring month

ज्येष्ठ – summer

आषाढ – Summer

श्रावण – monsoon

भाद्रपद – monsoon

अश्विन – autumn (fall)

कार्तिक – autumn

मार्गशीर्ष – winter

पौष – winter

माग – winter

फाल्गुन – warming of temperature

The lunar calendar comprises of two fortnights known as पक्ष – the waxing phase of the moon शुक्ळपक्ष and the waning phase कृष्णपक्ष

शुक्ळपक्ष – अमावास्या (no moon day) to पौर्णमी / पूर्णिमा (full moon day)

कृष्णपक्ष – पौर्णमी to अमावास्या

Total days in a Hindu lunar year therefore is about 354 days and 8 hours

The Hindu solar year goes by the traversal of the earth around the sun which is about 365 days and 6 hours as per the solar calendar.

To sync the lunar to the solar calendar every three years a lunar month called अधिमास is added to the lunar calendar. This month is considered inauspicious and prayers to पुरुषोत्तमः or Lord Vishnu  are conducted. 

 

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JPMorgan to Open Blockchain Innovation Lab in Greece – Blockchain Bitcoin News

JPMorgan has announced it will open a new blockchain innovation lab in Greece focused on the development of applications on top of Onyx.
— Read on news.bitcoin.com/jpmorgan-to-open-blockchain-innovation-lab-in-greece/

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Lord Shiva – Symbolism

 

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Quantum entanglement wins 2022’s Nobel Prize in physics

Three pioneers — John Clauser, Alain Aspect, and Anton Zeilinger — helped make quantum information systems a bona fide science.
— Read on www.freethink.com/science/quantum-entanglement-nobel-prize-physics

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Funeral by Simon Lewis

 

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Snow Water by Michael Longley

 

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Book Review – Empires of the Indus: The Story of a River by Alice Albinia

 

Empires of the Indus: The Story of a RiverEmpires of the Indus: The Story of a River by Alice Albinia
5 of 5 stars

The Empires of the Indus is a magnificent travelogue covering the trail of Sindhu or Indus river starting from Sindu Delta in Arabian sea and working upstream its way up through Pakistan, Afganistan, India and finally to its source Sense Khabab or Lion’s Mouth at Tibet. Sindhu river, more popularly known by its Greek name Indus is one of most important rivers in the history of human civilisation. It is on the banks of Sindhu river that the first cosmopolitan cities of Mohanjodaro and Harappa were inhabited in antiquity. It is where language first took root in human consciousness and mother of all languages, Sanskrit was codified by Panini some four thousand years back. But above all, it is where for the first time humans consciousness matured enough to enquire about its own self existence, its own relationship with universe and where the concepts of Being, Self, Gods and Almighty were first formed. The Rigveda, the oldest attempt in understanding self consciousness and the most sacred religious scripture of Sanatana Dharma was written on the banks of Indus. Buddha lived beside it during previous incarnations. Sikhism thrived around it, Muslim Sultans waded through it, British invaded it by gunboat, colonised it and then severed this namesake river from India in 1947.

The book is not an ordinary travelogue but also a refresher course in history as it covers the stories of the kings and empires based around Indus. It covers Darius’s march into Indus valley and then Alexander’s attempt to better it through his Macedonian army as described in Arrian. Alexander ever energetic wanted to cross Indus and invade India proper but Indus crossing had made the Macedonian army so wearied that they revolted and the Great one had to beat a hasty retreat. It also tells the story of Sultan Mahmud of Ghazni who treaded Indus to repeatedly attack India but mostly failed to get the loot back to Afganistan over the Indus crossings where river currents would wash off most of it. Later Mughals traversed the same path and on crossing Indus they never went back their homeland of Samarkand. Once Mughal power waned, the Sikhs took control of the Indus banks and stopped any more invasions into India through its eastern passes. But British came crawling up from south and finally subdued them and stamped their authority on the Indus. Sindhu river was the soul of India and gave the country its name but was brutally severed from it in the bloody partition in 1947, now its part of Islamic Pakistan who could’t care less about its historic past because of it’s misplaced obsession with bygone Islamic glory.

The book also traces the lives of people still living in the river’s shadow like Kalash people who trace their ancestry to ancient Aryans, people in SWAT or Svatsu who in ancient times delved into Buddhist philosophy but have been reduced by Islamic puritanism into dumb illiterates now, Ladhakhi Dards who carved stone inscriptions on the upper reaches of Indus and Tibetan Droks who still follow their centuries old pastoral lives on the banks of Indus river.

Its an incredible journey made by Alice Albinia to the source of Indus and this magnificient travelougue give us a peek into the ancient past when rivers were the lifeline of human civilisation, when these waterways were revered as deities and when these fast flowing rivulets inspired people to write colossal works like RigVeda, Upanishads and Guru Granth Sahib.

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Why AI does not have to be a black box?

techcrunch.com/sponsor/wells-fargo/why-ai-doesnt-have-to-be-a-black-box/

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The Song of Amergin

The “Song of Amergin” and its origins remain mysteries for the ages. The ancient poem, perhaps the oldest extant poem to originate from the British Isles, or perhaps not, was written by an unknown poet at an unknown time at an uncertain location. The unlikely date 1268 BC was furnished by Robert Graves, who translated the “Song of Amergin” in his influential book The White Goddess (1948). Graves remarked that “English poetic education should, really, begin not with Canterbury Tales, not with the Odyssey, not even with Genesis, but with the Song of Amergin.” Recounted in the Leabhar Gabhála (The Book of Invasions), the poem has been described as an invocation, as a mystical chant, as an affirmation of unity, as a creation incantation, and as the first spoken Irish poem. A sort of magical affirmation to give one power over one’s enemies.

I am Wind on Sea,
I am Ocean-wave,
I am Roar of Sea,
I am Stag of Seven Tines,
I am a Hawk on a Cliff,

Who knows the ages of the moon, who, if not I.
Who has been to where the sun sleeps, who, if not I
Who touches the stars and knows their song?

I am shining tear of the Sun,
I am Fairest among Herbs,
I am Boar for Boldness,
I am Salmon in Pool,
I am a Lake on a Plain,

Who knows the ages of the moon, who, if not I.
Who has been to where the sun sleeps, who, if not I
Who touches the stars and knows their song?

I am leveller of mountains
I am ancient craft
I am victor and fallen
I am Awen that fires your mind
I am dew in the sunlight.
I am fairest of flowers.
I am mightiest of trees
I am meaning of the Earth Song.

Who knows the ages of the moon, who, if not I.
Who has been to where the sun sleeps, who, if not I
Who touches the stars and knows their song?

 

The original poem in Irish:

Am gaeth i m-muir,
Am tond trethan,
Am fuaim mara,

Am dam secht ndirend, [dam = ox, deer, stag?]
Am séig i n-aill, [séig = hawk, eagle or vulture?]

Am dér gréne,
Am cain lubai,
Am torc ar gail,
Am he i l-lind,
Am loch i m-maig,
Am brí a ndai,
Am bri danae,
Am bri i fodb fras feochtu,
Am dé delbas do chind codnu,

Coiche nod gleith clochur slébe?
Cia on co tagair aesa éscai?
Cia du i l-laig fuiniud gréne?

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