Reprinted from Communications in Pure and Applied Mathematics, Vol. 13, No. I (February 1960). New York:
John Wiley & Sons, Inc. Copyright © 1960 by John Wiley & Sons, Inc.
“Mathematics, rightly viewed, possesses not only truth, but supreme beauty cold and
austere, like that of sculpture, without appeal to any part of our weaker nature, without
the gorgeous trappings of painting or music, yet sublimely pure, and capable of a stern
perfection such as only the greatest art can show. The true spirit of delight, the
exaltation, the sense of being more than Man, which is the touchstone of the highest
excellence, is to be found in mathematics as surely as in poetry.”
– BERTRAND RUSSELL, Study of Mathematics
There is a story about two friends, who were classmates in high school, talking about their jobs.
One of them became a statistician and was working on population trends. He showed a reprint to his
former classmate. The reprint started, as usual, with the Gaussian distribution and the statistician
explained to his former classmate the meaning of the symbols for the actual population, for the
average population, and so on. His classmate was a bit incredulous and was not quite sure whether
the statistician was pulling his leg. "How can you know that?" was his query. "And what is this
symbol here?" "Oh," said the statistician, "this is pi." "What is that?" "The ratio of the
circumference of the circle to its diameter." "Well, now you are pushing your joke too far," said the
classmate, "surely the population has nothing to do with the circumference of the circle."
Naturally, we are inclined to smile about the simplicity of the classmate’s approach. Nevertheless,
when I heard this story, I had to admit to an eerie feeling because, surely, the reaction of the
classmate betrayed only plain common sense. I was even more confused when, not many days later,
someone came to me and expressed his bewilderment [The remark to be quoted was made by F.
Werner when he was a student in Princeton.] with the fact that we make a rather narrow selection
when choosing the data on which we test our theories. "How do we know that, if we made a theory
which focuses its attention on phenomena we disregard and disregards some of the phenomena now
commanding our attention, that we could not build another theory which has little in common with
the present one but which, nevertheless, explains just as many phenomena as the present theory?" It
has to be admitted that we have no definite evidence that there is no such theory.
The preceding two stories illustrate the two main points which are the subjects of the present
discourse. The first point is that mathematical concepts turn up in entirely unexpected connections.
Moreover, they often permit an unexpectedly close and accurate description of the phenomena in
these connections. Secondly, just because of this circumstance, and because we do not understand
the reasons of their usefulness, we cannot know whether a theory formulated in terms of
mathematical concepts is uniquely appropriate. We are in a position similar to that of a man who
was provided with a bunch of keys and who, having to open several doors in succession, always hit
on the right key on the first or second trial. He became skeptical concerning the uniqueness of the
coordination between keys and doors.
Most of what will be said on these questions will not be new; it has probably occurred to most
scientists in one form or another. My principal aim is to illuminate it from several sides. The first
point is that the enormous usefulness of mathematics in the natural sciences is something bordering
on the mysterious and that there is no rational explanation for it. Second, it is just this uncanny
usefulness of mathematical concepts that raises the question of the uniqueness of our physical
theories. In order to establish the first point, that mathematics plays an unreasonably important role
in physics, it will be useful to say a few words on the question, "What is mathematics?", then,
"What is physics?", then, how mathematics enters physical theories, and last, why the success of
mathematics in its role in physics appears so baffling. Much less will be said on the second point:
the uniqueness of the theories of physics. A proper answer to this question would require elaborate
experimental and theoretical work which has not been undertaken to date.
WHAT IS MATHEMATICS?
Somebody once said that philosophy is the misuse of a terminology which was invented just for this
purpose.[This statement is quoted here from W. Dubislav’s Die Philosophie der Mathematik in der
Gegenwart (Berlin: Junker and Dunnhaupt Verlag, 1932), p. 1.] In the same vein, I would say that
mathematics is the science of skillful operations with concepts and rules invented just for this
purpose. The principal emphasis is on the invention of concepts. Mathematics would soon run out
of interesting theorems if these had to be formulated in terms of the concepts which already appear
in the axioms. Furthermore, whereas it is unquestionably true that the concepts of elementary
mathematics and particularly elementary geometry were formulated to describe entities which are
directly suggested by the actual world, the same does not seem to be true of the more advanced
concepts, in particular the concepts which play such an important role in physics. Thus, the rules for
operations with pairs of numbers are obviously designed to give the same results as the operations
with fractions which we first learned without reference to "pairs of numbers." The rules for the
operations with sequences, that is, with irrational numbers, still belong to the category of rules
which were determined so as to reproduce rules for the operations with quantities which were
already known to us. Most more advanced mathematical concepts, such as complex numbers,
algebras, linear operators, Borel sets – and this list could be continued almost indefinitely – were so
devised that they are apt subjects on which the mathematician can demonstrate his ingenuity and
sense of formal beauty. In fact, the definition of these concepts, with a realization that interesting
and ingenious considerations could be applied to them, is the first demonstration of the
ingeniousness of the mathematician who defines them. The depth of thought which goes into the
formulation of the mathematical concepts is later justified by the skill with which these concepts are
used. The great mathematician fully, almost ruthlessly, exploits the domain of permissible
reasoning and skirts the impermissible. That his recklessness does not lead him into a morass of
contradictions is a miracle in itself: certainly it is hard to believe that our reasoning power was
brought, by Darwin’s process of natural selection, to the perfection which it seems to possess.
However, this is not our present subject. The principal point which will have to be recalled later is
that the mathematician could formulate only a handful of interesting theorems without defining
concepts beyond those contained in the axioms and that the concepts outside those contained in the
axioms are defined with a view of permitting ingenious logical operations which appeal to our
aesthetic sense both as operations and also in their results of great generality and simplicity. [M.
Polanyi, in his Personal Knowledge (Chicago: University of Chicago Press, 1958), says: "All these
difficulties are but consequences of our refusal to see that mathematics cannot be defined without
acknowledging its most obvious feature: namely, that it is interesting" (p. 188)].
The complex numbers provide a particularly striking example for the foregoing. Certainly, nothing
in our experience suggests the introduction of these quantities. Indeed, if a mathematician is asked
to justify his interest in complex numbers, he will point, with some indignation, to the many
beautiful theorems in the theory of equations, of power series, and of analytic functions in general,
which owe their origin to the introduction of complex numbers. The mathematician is not willing to
give up his interest in these most beautiful accomplishments of his genius. [ The reader may be
interested, in this connection, in Hilbert’s rather testy remarks about intuitionism which "seeks to
break up and to disfigure mathematics," Abh. Math. Sem., Univ. Hamburg, 157 (1922), or
Gesammelte Werke (Berlin: Springer, 1935), p. 188.]
WHAT IS PHYSICS?
The physicist is interested in discovering the laws of inanimate nature. In order to understand this
statement, it is necessary to analyze the concept, "law of nature."
The world around us is of baffling complexity and the most obvious fact about it is that we cannot
predict the future. Although the joke attributes only to the optimist the view that the future is
uncertain, the optimist is right in this case: the future is unpredictable. It is, as Schrodinger has
remarked, a miracle that in spite of the baffling complexity of the world, certain regularities in the
events could be discovered. One such regularity, discovered by Galileo, is that two rocks, dropped
at the same time from the same height, reach the ground at the same time. The laws of nature are
concerned with such regularities. Galileo’s regularity is a prototype of a large class of regularities.
It is a surprising regularity for three reasons.
The first reason that it is surprising is that it is true not only in Pisa, and in Galileo’s time, it is true
everywhere on the Earth, was always true, and will always be true. This property of the regularity is
a recognized invariance property and, as I had occasion to point out some time ago, without
invariance principles similar to those implied in the preceding generalization of Galileo’s
observation, physics would not be possible. The second surprising feature is that the regularity
which we are discussing is independent of so many conditions which could have an effect on it. It is
valid no matter whether it rains or not, whether the experiment is carried out in a room or from the
Leaning Tower, no matter whether the person who drops the rocks is a man or a woman. It is valid
even if the two rocks are dropped, simultaneously and from the same height, by two different
people. There are, obviously, innumerable other conditions which are all immaterial from the point
of view of the validity of Galileo’s regularity. The irrelevancy of so many circumstances which
could play a role in the phenomenon observed has also been called an invariance. However, this
invariance is of a different character from the preceding one since it cannot be formulated as a
general principle. The exploration of the conditions which do, and which do not, influence a
phenomenon is part of the early experimental exploration of a field. It is the skill and ingenuity of
the experimenter which show him phenomena which depend on a relatively narrow set of relatively
easily realizable and reproducible conditions. [ see, in this connection, the graphic essay of M.
Deutsch, Daedalus 87, 86 (1958). A. Shimony has called my attention to a similar passage in C. S.
Peirce’s Essays in the Philosophy of Science (New York: The Liberal Arts Press, 1957), p. 237.] In
the present case, Galileo’s restriction of his observations to relatively heavy bodies was the most
important step in this regard. Again, it is true that if there were no phenomena which are
independent of all but a manageably small set of conditions, physics would be impossible.
The preceding two points, though highly significant from the point of view of the philosopher, are
not the ones which surprised Galileo most, nor do they contain a specific law of nature. The law of
nature is contained in the statement that the length of time which it takes for a heavy object to fall
from a given height is independent of the size, material, and shape of the body which drops. In the
framework of Newton’s second "law," this amounts to the statement that the gravitational force
which acts on the falling body is proportional to its mass but independent of the size, material, and
shape of the body which falls.
The preceding discussion is intended to remind us, first, that it is not at all natural that "laws of
nature" exist, much less that man is able to discover them. [E. Schrodinger, in his What Is Life?
(Cambridge: Cambridge University Press, 1945), p. 31, says that this second miracle may well be
beyond human understanding.] The present writer had occasion, some time ago, to call attention to
the succession of layers of "laws of nature," each layer containing more general and more
encompassing laws than the previous one and its discovery constituting a deeper penetration into
the structure of the universe than the layers recognized before. However, the point which is most
significant in the present context is that all these laws of nature contain, in even their remotest
consequences, only a small part of our knowledge of the inanimate world. All the laws of nature are
conditional statements which permit a prediction of some future events on the basis of the
knowledge of the present, except that some aspects of the present state of the world, in practice the
overwhelming majority of the determinants of the present state of the world, are irrelevant from the
point of view of the prediction. The irrelevancy is meant in the sense of the second point in the
discussion of Galileo’s theorem. [ The writer feels sure that it is unnecessary to mention that
Galileo’s theorem, as given in the text, does not exhaust the content of Galileo’s observations in
connection with the laws of freely falling bodies.]
As regards the present state of the world, such as the existence of the earth on which we live and on
which Galileo’s experiments were performed, the existence of the sun and of all our surroundings,
the laws of nature are entirely silent. It is in consonance with this, first, that the laws of nature can
be used to predict future events only under exceptional circumstances – when all the relevant
determinants of the present state of the world are known. It is also in consonance with this that the
construction of machines, the functioning of which he can foresee, constitutes the most spectacular
accomplishment of the physicist. In these machines, the physicist creates a situation in which all the
relevant coordinates are known so that the behavior of the machine can be predicted. Radars and
nuclear reactors are examples of such machines.
The principal purpose of the preceding discussion is to point out that the laws of nature are all
conditional statements and they relate only to a very small part of our knowledge of the world.
Thus, classical mechanics, which is the best known prototype of a physical theory, gives the second
derivatives of the positional coordinates of all bodies, on the basis of the knowledge of the
positions, etc., of these bodies. It gives no information on the existence, the present positions, or
velocities of these bodies. It should be mentioned, for the sake of accuracy, that we discovered
about thirty years ago that even the conditional statements cannot be entirely precise: that the
conditional statements are probability laws which enable us only to place intelligent bets on future
properties of the inanimate world, based on the knowledge of the present state. They do not allow
us to make categorical statements, not even categorical statements conditional on the present state
of the world. The probabilistic nature of the "laws of nature" manifests itself in the case of
machines also, and can be verified, at least in the case of nuclear reactors, if one runs them at very
low power. However, the additional limitation of the scope of the laws of nature which follows
from their probabilistic nature will play no role in the rest of the discussion.
THE ROLE OF MATHEMATICS IN PHYSICAL THEORIES
Having refreshed our minds as to the essence of mathematics and physics, we should be in a better
position to review the role of mathematics in physical theories.
Naturally, we do use mathematics in everyday physics to evaluate the results of the laws of nature,
to apply the conditional statements to the particular conditions which happen to prevail or happen to
interest us. In order that this be possible, the laws of nature must already be formulated in
mathematical language. However, the role of evaluating the consequences of already established
theories is not the most important role of mathematics in physics. Mathematics, or, rather, applied
mathematics, is not so much the master of the situation in this function: it is merely serving as a
Mathematics does play, however, also a more sovereign role in physics. This was already implied in
the statement, made when discussing the role of applied mathematics, that the laws of nature must
have been formulated in the language of mathematics to be an object for the use of applied
mathematics. The statement that the laws of nature are written in the language of mathematics was
properly made three hundred years ago; [ It is attributed to Galileo.] it is now more true than ever
before. In order to show the importance which mathematical concepts possess in the formulation of
the laws of physics, let us recall, as an example, the axioms of quantum mechanics as formulated,
explicitly, by the great physicist, Dirac. There are two basic concepts in quantum mechanics: states
and observables. The states are vectors in Hilbert space, the observables self-ad joint operators on
these vectors. The possible values of the observations are the characteristic values of the operators –
but we had better stop here lest we engage in a listing of the mathematical concepts developed in
the theory of linear operators.
It is true, of course, that physics chooses certain mathematical concepts for the formulation of the
laws of nature, and surely only a fraction of all mathematical concepts is used in physics. It is true
also that the concepts which were chosen were not selected arbitrarily from a listing of
mathematical terms but were developed, in many if not most cases, independently by the physicist
and recognized then as having been conceived before by the mathematician. It is not true, however,
as is so often stated, that this had to happen because mathematics uses the simplest possible
concepts and these were bound to occur in any formalism. As we saw before, the concepts of
mathematics are not chosen for their conceptual simplicity – even sequences of pairs of numbers are
far from being the simplest concepts – but for their amenability to clever manipulations and to
striking, brilliant arguments. Let us not forget that the Hilbert space of quantum mechanics is the
complex Hilbert space, with a Hermitean scalar product. Surely to the un-preoccupied mind,
complex numbers are far from natural or simple and they cannot be suggested by physical
observations. Furthermore, the use of complex numbers is in this case not a calculation trick of
applied mathematics but comes close to being a necessity in the formulation of the laws of quantum
mechanics. Finally, it now begins to appear that not only complex numbers but so-called analytic
functions are destined to play a decisive role in the formulation of quantum theory. I am referring to
the rapidly developing theory of dispersion relations.
It is difficult to avoid the impression that a miracle confronts us here, quite comparable in its
striking nature to the miracle that the human mind can string a thousand arguments together without
getting itself into contradictions, or to the two miracles of the existence of laws of nature and of the
human mind’s capacity to divine them. The observation which comes closest to an explanation for
the mathematical concepts’ cropping up in physics which I know is Einstein’s statement that the
only physical theories which we are willing to accept are the beautiful ones. It stands to argue that
the concepts of mathematics, which invite the exercise of so much wit, have the quality of beauty.
However, Einstein’s observation can at best explain properties of theories which we are willing to
believe and has no reference to the intrinsic accuracy of the theory. We shall, therefore, turn to this
IS THE SUCCESS OF PHYSICAL THEORIES TRULY SURPRISING?
A possible explanation of the physicist’s use of mathematics to formulate his laws of nature is that
he is a somewhat irresponsible person. As a result, when he finds a connection between two
quantities which resembles a connection well-known from mathematics, he will jump at the
conclusion that the connection is that discussed in mathematics simply because he does not know of
any other similar connection. It is not the intention of the present discussion to refute the charge that
the physicist is a somewhat irresponsible person. Perhaps he is. However, it is important to point
out that the mathematical formulation of the physicist’s often crude experience leads in an uncanny
number of cases to an amazingly accurate description of a large class of phenomena. This shows
that the mathematical language has more to commend it than being the only language which we can
speak; it shows that it is, in a very real sense, the correct language. Let us consider a few examples.
The first example is the oft-quoted one of planetary motion. The laws of falling bodies became
rather well established as a result of experiments carried out principally in Italy. These experiments
could not be very accurate in the sense in which we understand accuracy today partly because of the
effect of air resistance and partly because of the impossibility, at that time, to measure short time
intervals. Nevertheless, it is not surprising that, as a result of their studies, the Italian natural
scientists acquired a familiarity with the ways in which objects travel through the atmosphere. It
was Newton who then brought the law of freely falling objects into relation with the motion of the
moon, noted that the parabola of the thrown rock’s path on the earth and the circle of the moon’s
path in the sky are particular cases of the same mathematical object of an ellipse, and postulated the
universal law of gravitation on the basis of a single, and at that time very approximate, numerical
coincidence. Philosophically, the law of gravitation as formulated by Newton was repugnant to his
time and to himself. Empirically, it was based on very scanty observations. The mathematical
language in which it was formulated contained the concept of a second derivative and those of us
who have tried to draw an osculating circle to a curve know that the second derivative is not a very
immediate concept. The law of gravity which Newton reluctantly established and which he could
verify with an accuracy of about 4% has proved to be accurate to less than a ten thousandth of a per
cent and became so closely associated with the idea of absolute accuracy that only recently did
physicists become again bold enough to inquire into the limitations of its accuracy. [ see, for
instance, R. H. Dicke, Am. Sci., 25 (1959).] Certainly, the example of Newton’s law, quoted over
and over again, must be mentioned first as a monumental example of a law, formulated in terms
which appear simple to the mathematician, which has proved accurate beyond all reasonable
expectations. Let us just recapitulate our thesis on this example: first, the law, particularly since a
second derivative appears in it, is simple only to the mathematician, not to common sense or to
non-mathematically-minded freshmen; second, it is a conditional law of very limited scope. It
explains nothing about the earth which attracts Galileo’s rocks, or about the circular form of the
moon’s orbit, or about the planets of the sun. The explanation of these initial conditions is left to the
geologist and the astronomer, and they have a hard time with them.
The second example is that of ordinary, elementary quantum mechanics. This originated when Max
Born noticed that some rules of computation, given by Heisenberg, were formally identical with the
rules of computation with matrices, established a long time before by mathematicians. Born,
Jordan, and Heisenberg then proposed to replace by matrices the position and momentum variables
of the equations of classical mechanics. They applied the rules of matrix mechanics to a few highly
idealized problems and the results were quite satisfactory. However, there was, at that time, no
rational evidence that their matrix mechanics would prove correct under more realistic conditions.
Indeed, they say "if the mechanics as here proposed should already be correct in its essential traits."
As a matter of fact, the first application of their mechanics to a realistic problem, that of the
hydrogen atom, was given several months later, by Pauli. This application gave results in agreement
with experience. This was satisfactory but still understandable because Heisenberg’s rules of
calculation were abstracted from problems which included the old theory of the hydrogen atom.
The miracle occurred only when matrix mechanics, or a mathematically equivalent theory, was
applied to problems for which Heisenberg’s calculating rules were meaningless. Heisenberg’s rules
presupposed that the classical equations of motion had solutions with certain periodicity properties;
and the equations of motion of the two electrons of the helium atom, or of the even greater number
of electrons of heavier atoms, simply do not have these properties, so that Heisenberg’s rules
cannot be applied to these cases. Nevertheless, the calculation of the lowest energy level of helium,
as carried out a few months ago by Kinoshita at Cornell and by Bazley at the Bureau of Standards,
agrees with the experimental data within the accuracy of the observations, which is one part in ten
million. Surely in this case we "got something out" of the equations that we did not put in.
The same is true of the qualitative characteristics of the "complex spectra," that is, the spectra of
heavier atoms. I wish to recall a conversation with Jordan, who told me, when the qualitative
features of the spectra were derived, that a disagreement of the rules derived from quantum
mechanical theory and the rules established by empirical research would have provided the last
opportunity to make a change in the framework of matrix mechanics. In other words, Jordan felt
that we would have been, at least temporarily, helpless had an unexpected disagreement occurred in
the theory of the helium atom. This was, at that time, developed by Kellner and by Hilleraas. The
mathematical formalism was too dear and unchangeable so that, had the miracle of helium which
was mentioned before not occurred, a true crisis would have arisen. Surely, physics would have
overcome that crisis in one way or another. It is true, on the other hand, that physics as we know it
today would not be possible without a constant recurrence of miracles similar to the one of the
helium atom, which is perhaps the most striking miracle that has occurred in the course of the
development of elementary quantum mechanics, but by far not the only one. In fact, the number of
analogous miracles is limited, in our view, only by our willingness to go after more similar ones.
Quantum mechanics had, nevertheless, many almost equally striking successes which gave us the
firm conviction that it is, what we call, correct.
The last example is that of quantum electrodynamics, or the theory of the Lamb shift. Whereas
Newton’s theory of gravitation still had obvious connections with experience, experience entered
the formulation of matrix mechanics only in the refined or sublimated form of Heisenberg’s
prescriptions. The quantum theory of the Lamb shift, as conceived by Bethe and established by
Schwinger, is a purely mathematical theory and the only direct contribution of experiment was to
show the existence of a measurable effect. The agreement with calculation is better than one part in
The preceding three examples, which could be multiplied almost indefinitely, should illustrate the
appropriateness and accuracy of the mathematical formulation of the laws of nature in terms of
concepts chosen for their manipulability, the "laws of nature" being of almost fantastic accuracy but
of strictly limited scope. I propose to refer to the observation which these examples illustrate as the
empirical law of epistemology. Together with the laws of invariance of physical theories, it is an
indispensable foundation of these theories. Without the laws of invariance the physical theories
could have been given no foundation of fact; if the empirical law of epistemology were not correct,
we would lack the encouragement and reassurance which are emotional necessities, without which
the "laws of nature" could not have been successfully explored. Dr. R. G. Sachs, with whom I
discussed the empirical law of epistemology, called it an article of faith of the theoretical physicist,
and it is surely that. However, what he called our article of faith can be well supported by actual
examples – many examples in addition to the three which have been mentioned.
THE UNIQUENESS OF THE THEORIES OF PHYSICS
The empirical nature of the preceding observation seems to me to be self-evident. It surely is not a
"necessity of thought" and it should not be necessary, in order to prove this, to point to the fact that
it applies only to a very small part of our knowledge of the inanimate world. It is absurd to believe
that the existence of mathematically simple expressions for the second derivative of the position is
self-evident, when no similar expressions for the position itself or for the velocity exist. It is
therefore surprising how readily the wonderful gift contained in the empirical law of epistemology
was taken for granted. The ability of the human mind to form a string of 1000 conclusions and still
remain "right," which was mentioned before, is a similar gift.
Every empirical law has the disquietire which will be discovered, will fuse into a single consistent
unit, or at least asymptotically approach such a fusion. Alternatively, it is possible that there always
will be some laws of nature which have nothing in common with each other. At present, this is true,
for instance, of the laws of heredity and of physics. It is even possible that some of the laws of
nature will be in conflict with each other in their implications, but each convincing enough in its
own domain so that we may not be willing to abandon any of them. We may resign ourselves to
such a state of affairs or our interest in clearing up the conflict between the various theories may
fade out. We may lose interest in the "ultimate truth," that is, in a picture which is a consistent
fusion into a single unit of the little pictures, formed on the various aspects of nature.
It may be useful to illustrate the alternatives by an example. We now have, in physics, two theories
of great power and interest: the theory of quantum phenomena and the theory of relativity. These
two theories have their roots in mutually exclusive groups of phenomena. Relativity theory applies
to macroscopic bodies, such as stars. The event of coincidence, that is, in ultimate analysis of
collision, is the primitive event in the theory of relativity and defines a point in space-time, or at
least would define a point if the colliding panicles were infinitely small. Quantum theory has its
roots in the microscopic world and, from its point of view, the event of coincidence, or of collision,
even if it takes place between particles of no spatial extent, is not primitive and not at all sharply
isolated in space-time. The two theories operate with different mathematical concepts – the four
dimensional Riemann space and the infinite dimensional Hilbert space, respectively. So far, the two
theories could not be united, that is, no mathematical formulation exists to which both of these
theories are approximations. All physicists believe that a union of the two theories is inherently
possible and that we shall find it. Nevertheless, it is possible also to imagine that no union of the
two theories can be found. This example illustrates the two possibilities, of union and of conflict,
mentioned before, both of which are conceivable.
In order to obtain an indication as to which alternative to expect ultimately, we can pretend to be a
little more ignorant than we are and place ourselves at a lower level of knowledge than we actually
possess. If we can find a fusion of our theories on this lower level of intelligence, we can
confidently expect that we will find a fusion of our theories also at our real level of intelligence. On
the other hand, if we would arrive at mutually contradictory theories at a somewhat lower level of
knowledge, the possibility of the permanence of conflicting theories cannot be excluded for
ourselves either. The level of knowledge and ingenuity is a continuous variable and it is unlikely
that a relatively small variation of this continuous variable changes the attainable picture of the
world from inconsistent to consistent. [This passage was written after a great deal of hesitation.
The writer is convinced that it is useful, in epistemological discussions, to abandon the idealization
that the level of human intelligence has a singular position on an absolute scale. In some cases it
may even be useful to consider the attainment which is possible at the level of the intelligence of
some other species. However, the writer also realizes that his thinking along the lines indicated in
the text was too brief and not subject to sufficient critical appraisal to be reliable.]
Considered from this point of view, the fact that some of the theories which we know to be false
give such amazingly accurate results is an adverse factor. Had we somewhat less knowledge, the
group of phenomena which these "false" theories explain would appear to us to be large enough to
"prove" these theories. However, these theories are considered to be "false" by us just for the reason
that they are, in ultimate analysis, incompatible with more encompassing pictures and, if
sufficiently many such false theories are discovered, they are bound to prove also to be in conflict
with each other. Similarly, it is possible that the theories, which we consider to be "proved" by a
number of numerical agreements which appears to be large enough for us, are false because they
are in conflict with a possible more encompassing theory which is beyond our means of discovery.
If this were true, we would have to expect conflicts between our theories as soon as their number
grows beyond a certain point and as soon as they cover a sufficiently large number of groups of
phenomena. In contrast to the article of faith of the theoretical physicist mentioned before, this is
the nightmare of the theorist.
Let us consider a few examples of "false" theories which give, in view of their falseness, alarmingly
accurate descriptions of groups of phenomena. With some goodwill, one can dismiss some of the
evidence which these examples provide. The success of Bohr’s early and pioneering ideas on the
atom was always a rather narrow one and the same applies to Ptolemy’s epicycles. Our present
vantage point gives an accurate description of all phenomena which these more primitive theories
can describe. The same is not true any longer of the so-called free-electron theory, which gives a
marvelously accurate picture of many, if not most, properties of metals, semiconductors, and
insulators. In particular, it explains the fact, never properly understood on the basis of the "real
theory," that insulators show a specific resistance to electricity which may be 10 26 times greater
than that of metals. In fact, there is no experimental evidence to show that the resistance is not
infinite under the conditions under which the free-electron theory would lead us to expect an
infinite resistance. Nevertheless, we are convinced that the free-electron theory is a crude
approximation which should be replaced, in the description of all phenomena concerning solids, by
a more accurate picture.
If viewed from our real vantage point, the situation presented by the free-electron theory is irritating
but is not likely to forebode any inconsistencies which are insurmountable for us. The free-electron
theory raises doubts as to how much we should trust numerical agreement between theory and
experiment as evidence for the correctness of the theory. We are used to such doubts.
A much more difficult and confusing situation would arise if we could, some day, establish a theory
of the phenomena of consciousness, or of biology, which would be as coherent and convincing as
our present theories of the inanimate world. Mendel’s laws of inheritance and the subsequent work
on genes may well form the beginning of such a theory as far as biology is concerned.
Furthermore, it is quite possible that an abstract argument can be found which shows that there is a
conflict between such a theory and the accepted principles of physics. The argument could be of
such abstract nature that it might not be possible to resolve the conflict, in favor of one or of the
other theory, by an experiment. Such a situation would put a heavy strain on our faith in our
theories and on our belief in the reality of the concepts which we form. It would give us a deep
sense of frustration in our search for what I called "the ultimate truth." The reason that such a
situation is conceivable is that, fundamentally, we do not know why our theories work so well.
Hence, their accuracy may not prove their truth and consistency. Indeed, it is this writer’s belief that
something rather akin to the situation which was described above exists if the present laws of
heredity and of physics are confronted.
Let me end on a more cheerful note. The miracle of the appropriateness of the language of
mathematics for the formulation of the laws of physics is a wonderful gift which we neither
understand nor deserve. We should be grateful for it and hope that it will remain valid in future
research and that it will extend, for better or for worse, to our pleasure, even though perhaps also to
our bafflement, to wide branches of learning.